Allah Almighty ordered all his servants to enter Islam and adhering to it and warned them of disobeying him. Also he sent His messenger to call to this. Allah told us that the one who follows him is the rightly guided and the one who turns away from his call goes astray. He warned us in many ayahs of apostasy, polytheism and disbelief.
Author: Abdur-Rahman Abdul-Khaliq
Reveiwers: Muhammad AbdulRaoof
Translators: Mahmoud Reda Morad Abu Romaisah
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws
A summary of the rulings, etiquette and Sunnah of Qiyaam.
Author: Muhammad Salih Al-Munajjid
Publisher: http://www.islamqa.com - Islam : Question & Answer Website
Source: http://www.islamhouse.com/p/1337
Issues that the caller to Allah must obtain
Author: Muhammad ibn Saleh al-Othaimeen
This is a useful book talks about how a fasting Muslim should spend his day in Ramadan. This is regarding deeds by which he abides during his day. No doubt he should be eager to instill the good morals into himself while performing this great rite. He should not forget to ask Allah when he breaks his fasting, for Allah promised that he answers the fasting Muslim’s invocation when he breaks his fast. He should remember that it is highly recommended to perform Qiyam (supererogatory prayers at night) to get his sins forgiven.
Publisher: http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
" And indeed, you are of a great moral character." (Quran, 68:4)
Author: Ahmed Deedat
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan