A description of Death, the Life of the Grave, and the Day of Judgment.
Publisher: Islamic Propagation Office in Rabwah
Source: http://www.islamhouse.com/p/1229
The meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.
Author: Abdul-Azeez Bin Abdullah Aal-ish-Sheikh
Publisher: http://www.islamtoday.net - Islam Today Website
Source: http://www.islamhouse.com/p/1369
The Tenets of Faith, Creed of Ahlu Alsunnah and Aljamah: This Book Present the Pillars of Eman in a very Simple way.
Author: Muhammad ibn Saleh al-Othaimeen
Translators: Mane' Bin Hammad Al-Juhani
Publisher: http://www.al-hidaayah.co.uk - Al-Hidaayah Publishing and Distribution Website - Books of the office of propagation in Ulayya, Sulaymaniyah and north of Riyadh
To approach the stories of kings and potentates, as well as the movements and vicissitudes of tribes, nations, and masses from a proper historical perspective seems to be an unattainable objective. Something is needed more than human intelligence, empirical method, and rigid scientific criteria: and the only possible source for undefiled knowledge is through religious revelations. The History of Muhammad (Peace be Upon Him) is an attempt in this regard. It gives a short account of the life of the Prophet Muhammad (Peace be Upon Him) based on the Qur’an and authentic and reliable sources in a simple and easy language.
Reveiwers: Muhammad AbdulRaoof
Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali